When she awoke, she had to be carried to her bed, where she remained for two days without saying a word: Our Lady had instructed her to spend that time in silence, meditating on what she had witnessed. Whether the visions that they described were real or not, the schoolgirls testimony highlighted the daily injustices that they saw around them. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. She asked Alphonsine to tell people that they needed to convert. I first worked with Katori in New York in 2006. Ses parents sappelaient Thadde GAKWAYA et Marie Immacule MUKARUSANA.\r27 juillet 1977, Alphonsine est baptise lge de 12 ans. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. She then saw a beautiful woman, who said, "I am the Mother of the Word.". The voice told her she was sad because no one was listening to her, causing Anathalie to cry even more. Katoris background as a journalist and an actor bring a rare sensibility to her plays, which combine a reporters eye for a good story and historical detail together with an understanding of how to craft characters that only an actor can experience. A year later, in April 1995, tens of thousands of Hutu refugees were massacred in Kibeho by the troops of the new regime. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. She promotes the message of Our Lady of Kibeho and helps the pilgrims in any way she can. The two commissions started their work immediately after their creation. Script error: No such module "Draft topics". Twelve years later, a bloody war broke out in Rwanda, pitting two ethnic groups against each other: the Hutu majority vs. the Tutsi minority. She married Rwandan journalist, Elie Ntabadahiga, and was living in Kigali at the time of the genocide. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. Most probably this caused he to reread the message of the apparitions (and particularly that of August 15th, 1982) with great pain, trying to establish a link between what the Virgin Mary had said and the tragedy which descended upon Rwanda and her neighbouring countries. Then she issued a terrible warning: Rwanda was going to become a hell on Earth in a conflict that would see the picturesque rivers of Kibeho village run red with blood. The Mother of Jesus wished to manifest herself in your country to some children, reminding them of the effectiveness of fasting and prayer, especially the prayer of the Rosary. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. 13www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html. 5 . The Service Centre was led by a priest. addy5b9eadd281548aea5c9407afe17843cf = addy5b9eadd281548aea5c9407afe17843cf + 'gmail' + '.' + 'com'; Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. Within one hour of the presidents death, a bloody massacre unfolded which was to prove the accuracy of the prophetic visions. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. article "Alphonsine Mumureke" is from Wikipedia, https://en.everybodywiki.com/index.php?title=Alphonsine_Mumureke&oldid=2464770. There, they were caught off guard by the genocide of 1994. When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. Now she was constantly praying and tearfully asking forgiveness of the Virgin for her previous misdeeds. My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. Out of the darkness emerged two ominous figures, warning her that they would return with others. When Belgium withdrew in 1962, Rwanda and Burundi became two independent countries. In 1982, Our Lady conducted Alphonsine and Anathalie on separate journeys to heaven, hell and purgatory. The completed chapel was dedicated on May 31, 2003; and on November 28, 2003, the statue of Our Lady of Kibeho was blessed. Returning to her room, she started to pray the Rosary with a few of her friends. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. The most active period of these apparitions ended with the year 1983. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. Though Anathalie couldnt see anyone, she was confident that it was the Blessed Mother who was speaking to her: My child, you must pray, for the world is in a horrible way; people have turned from God and the love of my Son, Jesus.6 Our Lady then asked Anathalie if she would help save souls, adding that she would suffer much if she accepted the mission. Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. A Bukavu elle fut aussitt prise en charge par certaines familles du lieu qui lavaient connue Kibeho loccasion des\rapparitions ou des plerinages.\rMais quelques trois ou quatre semaines plus tard, Alphonsine poursuivit sa route jusquen Cte dIvoire, plus exactement Abidjan. What is more important is that Alphonsine, Nathalie and Marie Claire corresponded satisfactorily to all the criteria established by the Church in the matter of private apparitions and revelations. Marie-Claire was completely changed. While the morale of the government deteriorated, the RPF concentrated its fight on Kigali, the capital of Rwanda. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. This choice, however, was a working hypothesis, not a presumption of authenticity for such a large number of visionaries. She received the religious habit at the beginning of her novitiate on July 26th, 2004. Entering into ecstasy, Alphonsine began to sing her accustomed song of welcome to Our Lady, but she stopped abruptly. Her mother, Immaculate Mukarasana, died some a few years after the genocide of 1994. He looked after her until his death in December 1998. 8www.miraclehunter.com/marian_apparitions/messages/kibeho_messages.html#marieclaire. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. Thirty astounded students had witnessed Marie-Clare in ecstasy. Marie Clarie's first apparition took place on March 2nd, 1982, her last on September 15th, 1982, after a period of 6 months and 15 days. It was from there that she was urgently transferred to Nairobi for medical care. Australian soldiers serving as part of the United Nations Assistance Mission for Rwanda estimated at least 4,000 people in the camp were killed by soldiers of the military wing of the Rwandan Patriotic Front, known as the Rwandan Patriotic Army. I am concerned with and turning to the whole world. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. On another occasion, the Blessed Mother told Anathalie, When I show myself to someone and talk to them, I want to turn to the whole world. At first, no one took the adolescent's claims seriously. With the help of an Ivorian-Congolese (D.R. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. It was 28 November 1981, and when Alphonsine reported what she had seen, her friends ridiculed her, her teachers scolded her and her village shunned her. After Marie Claire, the third visionary in the chronology of the apparitions of Kibeho, there were several other girls and one boy, all of them of different age and various levels of education. During his visit to Rwanda in 1990, Pope John Paul II begged his listeners to heed the Virgins pleas and pray fervently for peace among political and ethnic factions: On this feast of the Nativity of the Virgin Mary, which marks the dawn of salvation to the world, I ask the Mother of all of us to watch over her children in Rwanda and particularly you, the leaders of the country, to place your talents at the service of all your compatriots.11, Our Lady had pleaded, but the Rwandans did not listen. Unfortunately, they did not have a child, despite their strong desire to start a family. 3 . You need JavaScript enabled to view it. Kibeho was not spared. One of the schoolteachers, Sr. Blandine, pushed her way through the unbelieving crowd and brought Alphonsine to the school director and to the nurse. However, when Anathalie told them she spoke with Our Lady, they believed her. The Guardian reports that it all started when 16-year-old schoolgirl Alphonsine Mumureke who was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, said she heard a voice "soft as air and sweeter than music".. Alphonsine said she saw a beautiful woman "neither white nor black" floating above the floor in a flowing seamless dress, with a veil that covered her hair. May she accompany each one in his journey and obtain for him the gift of reconciliation and peace. Alphonsine. Alphonsine Mumureke left in 1994 during the genocide and never came back. . At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. The visions lasted for hours. One woman was shot in the hip and ten people, mostly children, were trampled to death [The soldiers] torched many of the huts so that the IDPs would not return home. She recounted to her eager listeners her experience of a dark place of despair and another place full of laughter and joyous voices ringing praises to God. 10Our Lady of Kibeho, Immacule Ilibagiza, Hay House Inc., pg 147. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. The next day, one of the students, Marie-Claire, led a group of fellow students in a confrontation with Alphonsine. Pronunciation of Alphonsine Mumureke with 1 audio pronunciation and more for Alphonsine Mumureke. When she regained consciousness, she found herself in a dark place that repulsed her. In the evaluation of the facts and the messages, only the public apparitions are taken into consideration. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. She received the religious habit at the beginning of her novitiate on July 26th, 2004. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. There are more reasons to believe in the apparitions than to deny them. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. Sanctuary Our Lady of KibehoB.P. var path = 'hr' + 'ef' + '='; And they were causing increasing furor. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. She told Anathalie on May 15, 1982, A child of Mary does not reject suffering. Like the children of Fatima, the Kibeho seers were asked to accept suffering and mortifications for the salvation of souls. Editions of the Shrine of Our Lady of Kibeho, The Shrine, Our Lady of Kibeho: her actual life and perspectives for the future, Declaration of the Bishop of Gikongoro bearing the final judgement on the events of the "Apparitions of Kibeho". The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. Therefore, my daughter, though I am forgotten by many, at least do you not forget me; consider my anguish, and imitate, as far as you can, my grief. (The Glories of Mary, St. Alphonsus de Liguori, p. 478). With the help of an Ivorian-Congolese (D.R. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; UNconfirms death of one of last Rwandan genocide fugitives, Exiled Rwandan opposition politician shot dead in Cape Town, Rwanda president suggests UK extradite genocide suspects after asylum deal, Hotel Rwanda dissident goes on trial accused of terrorism and murder, Zimbabwe denies harbouring deceased Rwandan genocide fugitive. Today, Kibeho is best known as a place of apparitions and pilgrimages. Six times more she began the song, but Our Lady interrupted her every time. For reasons mentioned below, she was unable to complete her studies. Who are you? Alphonsine asked. The Bishop of Gikongoro wrote a letter of recommendation to Cardinal Agr and, following the advice of Father Basile, Alphonsine left the Business School to join the Catechetical School, affiliated to the Catholic University of West African in Abidjan. 7 . Right in front of everyone she suddenly went into ecstasy as she beheld the Blessed Virgin who introduced herself as the Mother of the Word. In 1981, when Alphonsine was admitted, the school was called "College de Kibeho"; later in early 1984 it was named "Ecole des lettres de Kibeho" (Humanistic School of Kibeho). Moreover, chances are that some people tried to talk to these visionaries and maliciously make them their instruments. The two commissions started their work immediately after their creation. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . 11www.vatican.va/holy_father/john_paul_ii/speeches/1990/september/documents/hf_jp-ii_spe_19900908_stadio-nyamirambo_it.html. Father Halter became Alphonsine's spiritual director. Though Rwanda is situated only a few degrees south of the equator, the climate is fairly temperate (temperatures averaging 70 F / 21 Celsius) because of its location in a mountainous region with an average altitude of 5,000 to 6,000 feet (1,500 to 1,800 meters) above sea level. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. Today, she lives in a small one-story house on the church grounds, directly across from . Elle y a fait sa prise dhabit religieux le 6/07/2004 ; le noviciat dbuta le 31 Juillet de la mme anne. The fruits of the apparition are beginning to be realized in the land that witnessed so much destruction, as people turn to their Heavenly Mother. Increasingly distressed by the unrelenting attacks, Alphonsine begged Our Lady to appear to other girls in order that they would believe her. . The seers all wept and begged the people to listen to Our Ladys plea: they had to love and forgive one another, turn in prayer to God, who is more powerful than all evil. Improvements to the Shrine continue: electricity was added, a small campsite with facilities constructed, the sacristy furnished, and a pathway for processions established. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. Ever since, she has been continuing her generous work for the Marian shrine and committing herself to praying with the pilgrims. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. Bishop Misago affirmed that the message of Kibeho had produced flourishing prayer groups, where the Rosary and the Seven Sorrows were being prayed. The unmistakable spiritual renewal was also manifested in a deepening of Marian devotion, numerous conversions and an increase in vocations to the priesthood and religious life. She married in 1987 and obtained a teaching position. Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. This email address is being protected from spambots. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. The Rwandan Government estimated the death toll to be 338. Finally, on June 29, 2001 after careful studies by a commission of inquiry made up of scientists and theologians from other countries, the Church officially recognized the apparitions to the three schoolgirls of Kibeho. The others continued their verbal attack, laughing and waving their hands in front of her; but she was oblivious to her surroundings. As she was filling water glasses, the same apprehension mixed with bliss arose. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Most historical accounts of the genocide focus on either society or the state, the former exploring the longstanding racism in Rwandan society and the latter documenting the complex power struggles in government and the ways in which propaganda radiated from the capital to the provinces and inspired the violence. Nathalie's father, Laurent Ngango is still alive and stays about 10 km from Kibeho. She asked the seers to promote and pray the Chaplet of Seven Sorrows of Our Lady. In this Declaration, the Bishop of Gikongoro specifies without meandering: 1 . He prayed that it would be a holy place of prayer, conversion, and reparation for the world. var addy_text5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML += ''+addy_text5b9eadd281548aea5c9407afe17843cf+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. After her graduation from theology with a specialization in catechesis in June 2003, she entered the monastery Sainte Claire in Abidjan (Poor Clares). 3 . During 100 days in 1994, up to a million of Rwandas population of just over seven million were murdered by the ruling Hutu government in an attempt to exterminate the Tutsi tribe. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. At the conclusion of the vision, the seer sang a song to Jesus, pleading for His mercy. There, a great number of unarmed civilians was slaughtered. Learning of the opportunity, Alphonsines parish priest intervened, and she was accepted into the school. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. If you do not repent and convert your hearts, you will all fall into an abyss.8. She wore no shoes, just like Alphonsine and her classmates. She wore a flowing, seamless, white dress with a white veil that covered her hair. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. Alphonsine Mumureke (Nneka Okafor) is in a trance as she believes she is seeing the Virgin Mary in Katori Hall's OUR LADY OF KIBEHO (photo 2014 by Joan Marcus) The Pershing Square Signature Center The Irene Diamond Stage 480 West 42nd St. between Tenth & Eleventh Aves. They share the same language, religions and kinship and clan systems. Alphonsine kept her job when the Diocese of Gikongoro was founded in 1992 up to the point in 1994 when she was forced to flee in order to survive the terrible genocide in Rwanda, first to the presbytery of the parish of Gikongoro and then to Bukavu in former Zaire, now D.R. In the early hours of the genocide, she fled Kibeho and an Ivorian-Congolese couple took her to the DR-Congo and then to the Cte d'Ivoire. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. Unable to answer her friends questions, the distraught Marie-Claire began to pen a letter to her mother asking permission to come home. After graduation, Marie-Claire spent years spreading devotion to the Seven Sorrows of Our Lady. Script error: No such module "AfC topic". Sign up to receive our daily newsletter. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. Two words hover over the nations collective psychology: never again. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. But only the visions of the first three -- 17-year-old Alphonsine, 20-year-old Nathalie, and 21-year-old Marie Claire -- have received Bishop Misago's solemn approval. Tens of thousands of pilgrims now travel to Kibeho each year in search of benediction. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. Extremist Hutus blamed it on the Tutsis. She received the habit on July 26, 2004, and made her first profession on July 15, 2006. Kibeho is also the name given to one of the parishes of the diocese of Gikongoro, founded in 1934 and dedicated to Mary, Mother of God. The scholastic body was increasingly upset over all the commotion, but they could not prevent the news from spreading to the nearby villages. The temporary religious profession ceremonies took place on July 15th , 2006. The two commissions continued their task as usual and were reinforced with some new members. Why did he die in a cell? Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. Alphonsine often made retreats at a Poor Clare monastery in Abidjan until, finally, she joined the order and in 2003 professed temporary vows. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. \roctobre 1981, aprs ses tudes primaires Alphonsine est admise au collge de Kibehon, tenue par la Congrgation des Surs\rBenebikira.\rLa Vierge demandait tous de se convertir, avoir la foi, et\rprier sans hypocrisie.\r\r28 novembre 1981, les apparitions de la Mre du Verbe commence lge de 16 ans, Mgr Jean Baptiste Gahamanyi, est l'vque du diocse de Butare dont Kibeho faisait partie jusquen 1992,\rALPHONSINE MUMUREKE termina ses tudes secondaires lEcole\rdes Lettres de Kibeho en juillet 1989 avec un diplme du niveau A2 en secrtariat du Groupe Scolaire Mre du Verbe de Kibeho .\r Alphonsine fut embauche par le diocse comme secrtaire dactylographe au Service diocsain de lEnseignement Catholique Gikongoro. To Nairobi for medical care now travel to Kibeho each year in search of benediction and were. 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